A deeply contemplative work devoted to thinking from one of the foremost literary figures of contemporary France.

Dying of Thinking is the ninth volume of Pascal Quignard’s Last Kingdom series. It explores three themes: how thought and death coincide, how thought is close to melancholy, and how thought takes shelter near traumatism. One who thinks, Quignard shows us, “compensates” for a very ancient abandonment. Even as a dream is a meaning whose disorderly, condensed, paradoxical images intuit something which has preceded sleep and which returns in them, thought is a meaning which uses words that are written, re-transcribed, dissected, etymologized and neologized. Throughout the Last Kingdom series, Quignard has sought to experience another way of thinking, one that has nothing to do with philosophy, a way of attaching himself “literally” to texts and of progressing by decomposing the imagery of dreams. Dying of Thinking is the heart of this quest.
 

The Book of the Dead is not a single text but a compilation of spells that the ancient Egyptians believed would assist them in the afterlife as they made their perilous journey toward the realm of the gods and the ultimate state of eternity. No two copies are identical. The spells are often accompanied by colored vignettes, which graphically show the imagined landscape of the Netherworld, the gods and demons whom the deceased will meet, and the critical “weighing of the heart”—the judgment that will determine whether the traveler will be admitted into the afterlife or condemned to destruction by the monstrous “Devourer.”With contributions from leading scholars and detailed catalog entries that interpret the spells and painted scenes, this fascinating and important book affords a greater understanding of ancient Egyptian belief systems and poignantly reveals the hopes and fears of mortal man about the “world” beyond death. The whole is beautifully illustrated with specially commissioned photographs of these exceptional papyri and an array of contextual funerary objects—painted coffins, gilded masks, amulets, jewelry, tomb figurines, and mummy trappings.

The last works of the last great classic European poet now available in English.

In his 96th and final year, and with the help of the poet José-Flore Tappy, celebrated Swiss poet Philippe Jaccottet finished two manuscripts-in-progress, one in prose and one in poetry, both of which are presented in this volume in John Taylor’s sensitive translation.

 The first work, “La Clarté Notre-Dame,” takes off from the “pure, weightless, fragile, yet crystal-clear tinkling” of a monastery bell heard during a walk with friends. With this thought-provoking sound as a leitmotiv, Jaccottet looks back on a life of writing, reading, and scrutinizing humankind’s existential and spiritual aspirations. He sets these concerns against his equally lifelong preoccupation with “the rise of evil in today’s world,” notably in Syria. Composed in a baroque style, the verse poems collected in “The Last Book of Madrigals” explore love. Jaccottet returns in spirit to Italy, the country which for him symbolizes happiness and sensuality. As he evokes amorous attraction, he conjures up Monteverdi’s madrigals, one of Dante’s little-known rhymes, and Giuseppe Ungaretti’s last poem. Reinventing and commenting on these works, Jaccottet meditates on old age, approaching death, despair, and the persistence of love.

Together, both works grapple with devastating darkness, but as Tappy observes in her afterword, however, Jaccottet’s “greatest force” was “his perpetually renewed desire, during the most terrifying night, to head for the light.”
 

Philippe Jaccottet’s newest work follows in some ways the approach of Seedtime, his recent two-volume collection of notebooks. Similarly comprising on-the-spot jottings, philosophical reflections, literary commentary, dream narratives and sundry “notes,” this book nonetheless differs from the preceding volumes in that the Swiss poet includes more personal material than ever before. Drawing on unpublished notebooks from the years 1952–2005, Jacottet offers here passages about his family, the death of his father-in-law and of his mother, his encounters with other major poets—such as René Char, Francis Ponge, Jean Tardieu, and his friends Yves Bonnefoy and André du Bouchet—and his trips abroad, as well as, characteristically, his walks in the countryside around the village of Grignan, in the south of France, where he has lived since 1953. For a poet who has been notoriously discreet about his life, this book offers unexpected glimpses of the private man. Above all, the entries in this notebook show how one of the greatest European poets grapples with the discouraging elements of existence, counterbalancing them by recording fleeting perceptions in which “something else,” almost like a threshold, seems present.
 

A captivating and wide-ranging interpretation of accidental dismounting.
 
In Pascal Quignard’s writing, philology hunts for wild game in a dark forest. The Unsaddled, which features horses as its central figure, is no exception. Taking off from puns, multifarious imagery, and metaphorical meanings—“to be baffled,” “to be thrown”—that the book’s title provides, Quignard focuses on life-changing moments. We meet George Sand (whose father died after being thrown from his horse), Saint Paul, Abelard, Agrippa d’Aubigné, and countless other writers, philosophers, theologians, or kings who fell off their horses—not to forget Jean-Jacques Rousseau, who was knocked over by a dog. Being “unsaddled” can also be associated, as Quignard shows in regard to Nietzsche, with an “overturning” of values. Scenes of war, hunting, “fleeing” or sexuality—“When lovers have a horse ride, they gallop in another world”—come before our eyes, each time from those unsettling vantage points that Quignard knows how to find. As ever, he ranges far and wide in his intense quest, taking examples from across human history, from the neolithic age to his own childhood memories of postwar Le Havre in northern France.